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Comparative Religious Ethics: A Narrative Approach to Global Ethics
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This popular textbook has been thoroughly revised and updated to reflect recent global developments, whilst retaining its unique and compelling narrative-style approach. Using ancient stories from diverse religions, it explores a broad range of important and complex moral issues, resulting in a truly reader-friendly and comparative introduction to religious ethics. A thoroughly revised and expanded new edition of this popular textbook, yet retains the unique narrative-style approach which has proved so successful with students Considers the ways in which ancient stories from diverse religions, such as the Bhagavad Gita and the lives of Jesus and Buddha, have provided ethical orientation in the modern world Updated to reflect recent discussions on globalization and its influence on cross-cultural and comparative ethics, economic dimensions to ethics, Gandhian traditions, and global ethics in an age of terrorism Expands coverage of Asian religions, quest narratives, the religious and philosophical approach to ethics in the West, and considers Chinese influences on Thich Nhat Hanh’s Zen Buddhism, and Augustine’s Confessions Accompanied by an instructor’s manual (coming soon, see www.wiley.com/go/fasching) which shows how to use the book in conjunction with contemporary films
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Product details
Series: Comparative Religious Ethics
Paperback: 374 pages
Publisher: Wiley-Blackwell; 2 edition (May 2, 2011)
Language: English
ISBN-10: 1444331337
ISBN-13: 978-1444331332
Product Dimensions:
7.5 x 0.8 x 9.7 inches
Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#793,102 in Books (See Top 100 in Books)
A Previous reviewer claimed that Comparative Religious Ethics was no more insightful than a high school comparative religion course he or she had taken. All I can say is that that must of been one fantastic course!! This review is from someone whose high school experience was less enriching.The authors do two things in this book that are unique and, in my opinion, advance the field of comparative religious studies. First, they consistently distinguish between the sacred and the holy. The sacred is of human origin. It is what the culture - probably with the sanction of religious authorities - says is good, valuable or godly. The holy refers to the experience of the Wholly Other God. It is in the name of the Holy that the sacred is critiqued. In the authors' view, all religions (and cultures) have a few people who critique the sacred in the name of the holy. This is the common ethical task of all religious ethics.The authors' second innovation recognizes that Auschwitz and Hiroshima have dramatically altered the ethical landscape. Before these events moral considerations did not have to consider the the destruction of all human life. After these events, a moral scheme that does not consider such a possibility is quite defective. The discussions of people like Gandhi, Thich Nhat Hanh, Heschel, Martin Luther King Jr., Malcolm X, Joanna Macy and Rosemary Radford Ruether demonstrate the life and death character of religious ethics after Auschwitz and Hiroshima.In maintaining the distinction between the sacred and the profane and in remembering the new ethical landscape created by Hiroshima the authors also demonstrate that the men and women they use to represent the variety of world religions may have more in common with each other than they do with people within their own traditions. This gives one hope that our religious diversity need not be only a source of division. Perhaps it can be life giving.Scott W. GustafsonBiblical Amnesia: A Forgotten Story of Redemption...
In general, I dislike textbooks, but this one is superb. It works well for mid-level undergraduate courses (where I use it), and useful to graduate students and professors for the innovative connections and bibliographic resources for further exploration. I have taught this book four times now, and I get something new out of it each time. It is relatively easy to design a compelling and successful course for undergraduates around this text.
This book is amazing. The stories from different religion are very captivating. One will learn great ethics and will have a deeper appreciation for other religion by reading this book. I had it for my religion class and i loved it.
As described
Fast shipping! great product! thank you!
The outline of this book is a great concept - looking at ethics (expecially of violence) from the perspective of contemporary practioners from varied faiths. However, there are several very bad factual errors in explaining at least two religious concepts and the author's overall interpretive scheme is a little too overbearing.I wish someone would take this idea and develop it further.
Helps in my studies.
What is the goal of this book? To teach the reader and the student that in the world there exists more than one way to examine an ethical issue. This book does a fabulous job of presenting the reader with a cornucopia of ancient stories that allowed modern day civil rights activists such as Martin Luther King Jr., Abraham Joshua Heschel, and Thich Nhat Hanh to come to their conclusions. The authors present the ancient stories of the Jews, Christians, Muslims, Buddhists and Hindus to allow the reader a broad perspective on the major religious movements throughout time. These stories start with the most ancient of stories, the story of Gilgamesh. Through the use of this narrative the authors present their views on ethics and religion and how it affects us today. The ever pervasive shift in modern human identity is one of the major "working issues" that all religions worldwide are facing today. Most importantly this book will help to clarify some of the misconceptions of the Muslim faith. The authors' narrative on the stories of both the Jewish and Islamic faiths can serve to enlighten the ignorant. This is very important as ignorance can turn out to be as dangerous as a loaded gun. This book is invaluable to every student of ethics and history. The stories within are concise and can be used outside of a religious studies class. Not only will this book continue to serve as a religious reference but it will also serve a moral guidepost to everyone that reads this text. I found this book to be highly invaluable both inside and outside the classroom. It is well worth the cost to purchase this book.
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